The Long Arc of Islam
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Jizyah in India – Jizyah Series – Part 5
Pankaj Saxena
Jizyah was allowed to Hindus in special circumstances. Yes, even a punitive tax was considered a boon for Hindus by Muslims, because Hindus were ‘filthy idolaters’ for them and considered only death or conversion to Islam.
It was impossible to kill all of Hindus, who were in crores. So Jizyah was allowed to them. Muhammad bin Qasim started with it in Sindh in early 8th century. And from him to Aurangzeb almost every Islamic ruler kept imposing Jizyah on Hindus, barring Akbar.
The Qaḍi of Alauddin Khalji wrote: “'If the Jizyah-collector asks a Hindu for silver, the latter should offer gold in all humility. If the collector wishes to spit into his mouth, the latter should open his mouth without demur, so as to enable the former to spit into it.”
Firoz Shah Tughlaq wrote that because of Jizyah, “'the Hindus thronged in clusters after clusters and groups after groups and were glorified by the glory of Islam. And likewise to this day of ours, they come from far and wide, embrace Islam, and Jizyah is off from them.”
Aurangzeb reimposed it after Akbar had abolished it and Jehangir and Shahjahan had followed him. But even then local Muslim princes kept levying Jizyah. Aurangzeb restarted it. When Hindus opposed the imposition of Jizyah he had them trampled with elephants.
He also demanded that the Hindu Dhimmi should carry Jizyah in his hand and come on foot. He should pay it standing, while the Muslim Jizyah collector is sitting. His hand should be below that of the collector who should snatch it from him, saying ‘Pay Jizyah, O Dhimmi!’
Clearly the goal was to humiliate the Hindu so much that ultimately he would convert to Islam. In Aurangzeb’s reign, even roaming mendicants and sannyasins had to pay it. Dr. Harsh Narain assesses that it was Jizyah which led to conversions of Hindus to Islam in India.
Reference (Diya' ad-Din Barani, Tarikh-i Firozshahi, Sayyid Athar Abbas Rizwi, selected Hindi tr., in his Khalji-Kalina Bharata, Aligarh, 1955, p. 70.)
(Firoz Shah Tughluq, FuthuHat-i Firozshahi, ed. by Shaikh Abdur Rashid, Aligarh, 1954, pp. 1617.)
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Dhimmis & Jizyah – Jizyah Series – Part 4
Pankaj Saxena
Non-Muslims, ‘protected’ by paying Jizyah, were called Dhimmis/ Jimmis. Muslims, taking tax, were called ‘Jimmedar’. This is the origin of word ‘Jimmedar’; it means a Muslim who is responsible for collecting religious tax from Hindus.
Dhimmis/ Zimmis were not citizens. They had no rights. Neither political nor fundamental. They were never appointed to any position of power. They could never exercise voting of any kind. They could never lead an army.
Many disabilities were inflicted on Dhimmis. They could not:
1) Couldn’t build new temples.
2) Couldn’t repair temples destroyed by Muslims.
3) Couldn’t sound bells in their temples to inconvenience Muslims.
4) Couldn’t display their dharmic symbols openly.
5) The Dhimmi had to open his house, shop and temple to any Muslims who wished to stay.
6) Couldn’t do their chants inside their own temples loudly.
7) Couldn’t stop any relative from converting to Islam.
8) Couldn’t dress like a Muslim.
9) Could not ride horses or camels.
10) Could not use Arabic.
11) Could not buy or keep arms of any kind.
12) Could not make their houses higher than Muslims.
13) Had to stand up for a Muslim in a public gathering.
These terms were meant for 1) The suppression and disappearance of the religion & culture of non-Muslims; 2) Constant insult of non-Muslims to encourage them to convert to Islam 3) To make them incapable of fighting or standing up to Islamic rulers.
We see that a lot of these infirmities are still upon the Hindu society. The government funds minority institutions but not Hindu ones. Muslim majority areas force the Hindus to stop displaying their religious symbols in public. Muslims stock arms while Hindus don’t & can’t.
Muslim lawmakers cite a letter by Caliph Umar as a document to implement Jizyah in subsequent years and other places. The letter allows Christians of Damascus to continue their religion by paying Jizyah. Let us go read the terms in full.
'not to build in Damascus and its environs church, convent, chapel, monk's hermitage;
'not to repair what is dilapidated of our churches nor any of them that are in Muslim quarters;
'not to withhold our churches from Muslims stopping there by night or day;
'to open doors to the traveller and the wayfarer;
'not to shelter there nor in our houses a spy, not to hide one who is a traitor to the Muslims;
'to beat the naqus only gently in our churches;
'not to display a cross on them;
'not to raise our voices in prayer or chanting in our churches;
'not to carry in procession a cross or our book;
'not to take our Easter or Psalm Sunday processions;
'not to raise our voices over our dead, nor to show fires with them in the markets of the Muslims, nor bring our funerals near them;
'not to sell wine nor parade idolatry in companies of Muslims;
'not to entice a Muslim to our religion nor invite him to it;
'not to keep slaves who have been the property of Muslims;
'not to prevent any relative from entering Islam if he wishes it;
'to keep our religion wherever we are;
'not to resemble the Muslims in wearing the qalansuwah (hat of a Greek priest), the turban, shoes, nor in the parting of the hair, nor in the way of riding;
'not to use their language nor be called by their names;
'to cut the hair in front and divide our forelocks;
'to tie the zunnar round our waists;
'not to engrave Arabic on our seals;
'not to ride our saddles;
'not to keep arms nor put them in our houses nor wear swords;
'to honour Muslims in their gatherings to guide them on the road, to stand up in public meetings when they wish it
'not to make our houses higher than theirs;
'not to teach our children the Koran;
'not to be partners with a Muslim except in business;
'to entertain every Muslim traveller in our customary style and feed them in it three days;
'We will not abuse a Muslim and he who strikes a Muslim has forfeited his rights.'
You can see that this letter decided most of the disabilities that were inflicted upon non-Muslims paying Jizyah.
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